_________by Brian Ward
Let’s get one thing straight about British pop music in the early 1980s. The most exciting independent music scene in the nation, the world, and probably the universe, was to be found in Norwich, Norfolk, a medieval city nestling amid fen and broad some 116 miles east of London, 20 miles short of the North Sea, and light-years away from anything resembling the conventionally hip. 

Now, I know this flies in the face of all you’ve gleaned from 24 Hour Party People, well-thumbed copies of Morrisey and Marr: The Severed Alliance, and the hoopla over the twentieth anniversary of The Smith’s first single, all of which will have encouraged you to think that Manchester was the happeningest place in Britain as the Thatcherite decade began. Nonsense. For much of the very early 1980s, Manchester was reeling from the suicide of Ian Curtis and trying to ignore the fact that New Order was initially a poor facsimile of Joy Division. There were a few signs of innovation. Guitarist Vini Reilly noodled away rather entrancingly in the Duritti Column, often to the delight of as many as 12 devoted followers and a small dog called Corrie. A Certain Ratio concocted a peculiarly Spartan brand of doom-laden funk and New Order quickly matured into a much beloved dance band. Nonetheless, until the Smiths released “Hand in Glove” and saved pop, the city was in a sonic slump—and for some time afterwards, the Smiths were the only new Manc band worth a damn. Even the Manchester United soccer team sucked in the early 1980s. Anyway, my point is that Manchester music at the start of 1980s was treading water, if not drowning. It was certainly a long way from the baggy trousered ecstasy of the Stone Roses, the Happy Mondays, and the whole Madchester scene of the late 1980s. 

So if Manchester’s claims to be the toppermost of the British poppermost in the early ‘80s are truly Kate Moss (decidedly slim), what of other pretenders to the crown that should rightly belong to Norwich? London doesn’t really count, partly because the dynamic punk scene of the late 1970s had just about exhausted the musical energies of a whole generation of young musicians; partly because bands from so many other places ended up recording there that the London scene was almost too cosmopolitan to be particularly distinctive. Of course, there were still acts who proudly dropped their “h”s in the time ‘onored cockney manner, or equally proudly name-dropped their neighborhood haunts. The line from the Kinks’ “Waterloo Sunset” to the Jam’s “A-Bomb In Wardour Street” was well traveled. And, I suppose there were the last echoes of the Weller-ite mod revival: all Merton Parkas, Lambrettas, Secret Affair, and retroactive obsessions with the Who, Small Faces, cappuccino, and bowling shoes. Still, I’d swear on the grave of my skinniest tie that the most vibrant musical scene in London in the late 1970s and early 1980s revolved less around local bands than around clubs playing mighty dub and reggae records from the Caribbean, or white label post-disco funk and nascent rap from America.

A much better candidate than either London or Manchester, would be Edinburgh, home in the late 1970s and early 1980s to the Postcard label and its top trio of wan popsters: Orange Juice, Aztec Camera, and Josef K (who, incidentally, win my nomination for the band with buzzsaw guitars most ripe for rediscovery in 2003). These bands had the advantage of singing with a distinctive—often unintelligible—Scottish accent, so at least they sounded as if they were from somewhere other than a recording studio. Or London. Other jock-rockers of the period, like the Skids and their progeny Big Country, tended to have a big, proud, almost martial sound, as if they were preparing the soundtrack for Braveheart. By contrast, the Postcard acts sounded as if they were scoring Gregory’s Girl, the hugely popular Scottish soccer teen romance that featured Altered Images’ leader singer and Caledonian pixie Claire Grogan. The Edinburgh bands specialized in winsome melancholia. It was the sound of centuries of national oppression, a succession of embarrassing World Cup defeats, and a dozen doomed love affairs processed through the Velvet Underground’s “Pale Blue Eyes” playbook. If there were occasionally moments when insufferable twee trumped infectious twang, jewels like Orange Juice’s “Blue Boy,” Aztec Camera’s “Mattress of Wire,” and Josef K’s “Sorry For Laughing” nearly made up for the fact that their ancestors had spent so much time inventing golf that they forgot to rid the country of Englishmen. Yes, for a moment Edinburgh really did have an exhilarating scene and a distinctive sound on, ahem, a par with Norwich. But, then again, it was such a brief and homogenous moment. Josef K folded in late 1981, shortly after releasing a superb debut album, The Only Fun in Town. Orange Juice had already moved to a major label, Polydor, by 1982, when it cut its first album, the over-produced yet still precious, You Can’t Hide Your Love Forever. By 1983 Roddy Frame’s Aztec Camera were on Rough Trade and flirting with superstardom thanks to the worldwide success of the painfully mediocre “Oblivious.” Four years later, they nearly climbed out of their maudlin rut by recording an impossibly brilliant, feedback-laced version of Van Halen’s “Jump” for a New Musical Express compilation tape. By then, however, the Postcard moment was long gone.

This really leaves only Liverpool to offer a meaningful challenge to Norwich’s claim to be Britain’s brightest pop city in the early 1980s. And, yes, I really will get around to describing those claims in just a moment. Liverpool pop had been stuck in a deadly nostalgia trap since the heady days of Merseybeat in the early 1960s. By the late 1970s, however, a new generation of Scousers had emerged. Fired by the boisterous chordage and uppity attitudes of punk, they were far from intimidated by the legacy of the Beatles—not surprising, since they hit their high teens with “Mull of Kintyre” not “Magical Mystery Tour” on the radio. A major scene coalesced around the Zoo club and its record label, venues such as the Pyramid and Eric’s, and the diverse talents of the crucial three: Pete Wylie, Julian Cope, and Ian McCullough. Their bands—Wah! Heat, Teardrop Explodes, and Echo and the Bunnymen, respectively—were besotted with late 1960s bands like the Doors, the Velvet Underground, and Love. But they filtered those influences not only through a new wave sensibility, but also, especially in Cope’s case, a rather mannered, British sense of chemically induced eccentricity and humor. Other local acts, including Big in Japan (featuring future members of Frankie Goes to Hollywood, the KLF, and the Lightning Seeds), the Turquoise Swimming Pools, Lori and the Chameleons, and the wonderfully named Dalek, I Love you, also displayed a kind of surreal, off-beat humor. It was as if they all saw the world through a glass of murky Mersey water. Or, maybe they’d actually rearranged their perceptions by actually drinking the stuff. Anyway, it was this off-kilter take on life, seeing it as part uproarious farce, part fearsome gothic horror, that gave the Liverpool scene a unique vibe. 

In fact, the more I think about it, I reckon that Liverpool might even have snatched the prize for the most vibrant music scene of the early 1980s away from Norwich, if only it hadn’t spawned Orchestral Manouevres in the Dark. Now don’t get me wrong, it was hard not to be enchanted by the music box charms of “Enola Gay” or “Joan Of Arc.” Back then there probably was a place for bands who sounded as if they had just discovered the world’s first Casio keyboard and used it to pick out dainty pop tunes, or occasionally dark dirges, above a swirling sea of freshly synthesized sound. After all, somebody had to draw the dots for Interpol to join some twenty years later. The problem was that OMD gave two of the most mind-numbingly boring concerts I have ever seen in my life. I really thought I might die yawning. Clearly, Liverpool’s music scene must shoulder some collective responsibility for this. Like many early electro-synth bands, OMD tried to compensate for the fact the group members had to remain tethered to their keyboards, by going completely overboard with their light and smoke show. The first time I saw them, I assumed that the pyrotechnics had actually gone awry because the explosions drowned out large sections of the music. I lasted four songs and walked out. The second time I saw them, I had a free ticket and lasted two songs. There was a little less visual bombast, but this only revealed the pointlessness of the perfect, note-for-note recapitulations of their recordings. You could have done surgery in the concert hall, the atmosphere was so sterile. When I got home, I put “Messages” on a turntable, boiled a kettle until steam began to fill the room. Then I put on an old pair of cardboard 3-D glasses (one red eye, one green eye), and turned the light on and off as quickly as I could. Aside from the reassuring crush of other concertgoers, it really wasn’t much different from being at the live show.

Now—thank you for your patience, gentle reader—this bring us to Norwich, which was where I suffered both my OMD ordeals. In fact, one of the reasons why I’m still so embittered about the second OMD gig was that I succumbed to the lure of a free ticket instead of shelling out a meager portion of my student grant to see The Farmers Boys at the Jacquard Club on Magdalene Street. And, in some ways, the Farmers Boys were the muddy-booted heart of a music scene that was as refreshing and devoid of pomp and pretentiousness as any I’ve experienced or heard tell of. 

Perhaps this had something to do with the fact that Norwich was really just a glorified, if very picturesque, market town in the heart of East Anglian farming country whose period of greatest power and prestige had been about 500 years earlier. There were no airs and graces, no sense of entitlement, about Norwich bands. Well, that’s not strictly true, the Farmers Boys gave the distinct impression that they might be keenly interested in local grazing entitlements and fishing rights. The cover art for their single “Phew Wow” actually featured a fish called the burbot. By correctly answering a question relating to the burbot’s characteristics, fans could win guitarist Stan’s Mini car. The Farmers Boys—Stan, Mark, Baz, and Frog—were like that: generous to a fault, heart and soul (possibly sole), of the local community, friends to all. That was certainly the sentiment of “Phew Wow” with its “that’s what friends are for” chorus—and timeless good advice for the lovesick: “Don’t worry, stop thinking, let’s go and do some drinking.” 

The Farmers Boys were purveyors of a pristine, witty pop, built on jangling guitars, the odd stab of brass, and some rudimentary keyboard fills. That keyboard was something to behold. The Boys really had found the prototype Casio--and usually perched it atop an ironing board, right next to a pint of Adnams best bitter, during live shows. Actually, ironing boards also loomed large in the career of another local band, the duo Unity Series, but I digress. The Farmers Boys simply refused to take themselves too seriously. They once showed up to support Orange Juice dressed in bright yellow souwesters and announced that they were renaming themselves Bananafarmer in deference to the popular girl group. But even on songs like “Muck It Out” and their ebullient cover of Cliff Richards’ “In The Country” (a modest national pop hit!) that played up to their rustic image, there was a sort of genuinely beguiling, un-affected, folk wisdom at work. This bucolic, communal perspective offered a welcome respite from the self-absorbed angst of the Goths and Joy Division acolytes, the hollow narcissism of the New Romantics, or the increasingly grim visions of social decay emanating from the urban centers of Thatcher’s Britain. But the Farmers Boys were more than a pastoral novelty act. Songs like “More Than A Dream,” “For You,” and “I Think I Need Help” demonstrated a talent for the kind of bittersweet observation that would become Morrissey’s lyrical stock-in-trade, while their solid grasp of pop melody ensured they were always eminently humable.

Although they would eventually make two albums for EMI (“Get Out And Walk in 1983 and “With These Hands” in 1985), the Farmers Boys’ first singles were recorded for Back’s Records, a local label and distribution company that had somehow emerged from one of the world’s most cramped record stores. For a while the label was, pun intended, the backbone of the Norwich scene. The Higsons, the first of the Norwich bands to attract national attention, recorded their debut single, “I Don’t Want to Live With Monkeys” for Back’s subsidiary Romans in Britain. The song was Sounds’ single of the week, hailed by their journalist Mark Sinclair as “A flash brash, funky conglomeration of sound, catapulting the listener into a frenzied two-minute bout of manic gyrations and all round limb blurring.” It reached number one on the NME independent record charts and even made German magazine SPEX’s Top Twenty singles of 1981. For several months, nay years, you could hear indie kids chanting the song’s glorious opening: “Hoop, hup, be-doobedoobedooobe, hoop hup be-doodoodoo” (or variations on this dada-ist manifesto). Subsequent releases were on their very own Back’s subsidiary WAAP Records, named in honor of their euphonious masterpiece “It Goes Waap”—which indeed, it did. Eventually, the band signed with Two Tone records, where they were produced by Jerry Dammers of the Specials and cut the epic “Run Me Down” single—and minor pop hit—with backup “oooohs and aaaaaghs” by the Three Degrees!

Until the mid-1980s, the Higsons ruled the roost in Norwich. If you’ve not heard the Higsons (for shame!), imagine the Bunnymen’s guritarist Will Sergeant and refugees from the Tower of Power horn section getting together to cover the early Mekons, all topped off with Charlie “Switch” Higson’s slightly strangulated vocals (Tom Verlaine sings James Brown….). Their best work, like “Gotta Let This Heat Out” (immortalized by Robyn Hitchcock in “Listening to the Higsons” where, no doubt aware of Norwich’s agricultural environs, he hears the lyric as “Gotta let this hen out.”) and “Conspiracy” (a song that linked the theft of the Higsons’ bongos, to an assassination attempt on the Pope and, in a curiously prescient moment, the USA’s decision to back Saddam Hussein in Iraq’s conflict with Iran), was bodacious punk-funk of the highest order. 

The Higsons could never quite capture on vinyl the sweaty thrill of their live shows. The band pretty much gave up when a patchy first album, The Curse of the Higsons, failed to make them megastars. Lead singer Charlie Higson went on to write a couple of decent mystery novels and later become a writer and actor in The Fast Show, the most important and innovative British comedy program of the late 1990s. Coincidentally, Paul Whitehouse, another star of The Fast Show (for some reason re-titled Brilliant for American audiences), was also in a late-70s Norwich band called The Right Hand Lovers. Multi-instrumentalist Teddy Edwards found ready employment as a session man and recorded some terrific cover EP’s playing horn-driven remakes of Jesus and Mary Chain, Miles Davis, Fall, and Cure classics. 

Now, it’s important to stress that the Higsons and Farmers Boys were merely the twin peaks of a rocking iceberg that contained literally hundreds of indie bands in the early 1980s. There was Screen Three, permanent bridesmaid to both the Higsons and the Farmers Boys—and with a brassy power pop sound on records like “Red Dust” that actually sounded like a slick mix of the two. Also in the first Norwave were the rather doleful Happy Few, the moody Popular Voice, the punky Clynics, the anarchic Capitalist Music, and a little later the vaguely new romantic Tall Boys and the synth-soaked Falling Men. The emergence of this vibrant scene was immortalized on the Romans In Britain compilation album Welcome to Norwich: A Fine City, named in deference to the city’s unassuming, but remarkably apt motto. Highlights included two songs by the avant-garde sonic sculptors, the Mohawk Twins: “Five Hawaiian Bullets” was about John Lennon, while “Railway Sex” was a seamy tale about, well, railways and sex.

By this time, legendary radio deejay and reluctant scene-shaper John Peel had clearly decided that Norwich was the only place in the musical universe that mattered. Not only did he give regular airplay and session time to just about any band who could affect the wide vowels of the Norfolk brogue (even The Crabs, a fairly banal girl group, got a precious Peel Session, for God’s sake), but he was also a regular at gigs and clubs around the city. Eventually, Peel actually moved to the area, no doubt to be closer to his beloved Farmers Boys. Peel’s prestige and steady patronage on his late night Radio One show was crucial factor in stimulating and sustaining the Norwich scene. 

There were other factors, too. The presence of the University of East Anglia was vital. Students gravitated there from far and wide, bringing the usual wide range of musical predilections and spawning bands like the Clynics, Higsons, Testcard F, and Bloody Hell. UEA was also the biggest venue in a region hard-pressed for decent concert halls. In the first half of the 1980s, the University became an obligatory stop on many British tours, hosting acts as diverse as Madness, the Fall, U2, the Jam, the Skids, Echo and the Bunnymen, Teardrop Explodes, the Smiths, Rockpile, U2, Haircut 100, Depeche Mode, Kid Creole and the Coconuts, Tenpole Tudor, Elvis Costello, the Red Guitars, the Divinyls, and, well, yes, Gary Glitter and OMD. Beyond the University, other venues also attracted nationally renowned acts. The Cure played the beautiful St. Andrews church, supported by Carnage Visors—a bizarre and largely unwatchable animated film for which Robert Smith had written a bizarre and largely unlistenable soundtrack. The show was good though, especially when the band realized it was much better at pop than faux-Goth. Another church was converted into an eclectic arts and entertainment club called Premises, which hosted not only indie hopefuls, but Texas blues legend Lowell Fulsom and ex-patriot jazz-blues pianist Memphis Slim. By mid-decade, the Wilde Club, the Jacquard Club, the scary Festival House (the last stronghold for bikers and heavy metal in Norwich), were among the countless other pubs around the city that featured live music by visitors and locals alike.

Clubs, concerts, and fanzines (Happy Cheese, MasterBag, and The Blue Blanket) helped to keep the scene together, but in retrospect it was probably geography and demographics that combined to give the Norwich musical cocktail its peculiar flavor. The city was far enough away from London—in fact, it was far enough away from just about everywhere—to develop its own identity. This was especially true in the days before the electrification of the eastern region railway line brought London nearer and the new Thetford by-pass made it possible to drive to cosmopolitan Cambridge without spending the whole day stuck behind a tractor. In 1980, this relative remoteness meant that Norwich, unlike jaded London, still had a thriving punk scene—albeit one that overlapped with a Goth insurgency on the tiny city center green outside the Brown Derby pub where local youngsters gathered on Saturday afternoons to sample premium strength lager, fish and chips, glue, and Gene Loves Jezebel. Norwich’s bands and fine citizens prided themselves on this distance from and indifference to the self-conscious centers of musical chic. Moreover, although there were the usual tensions between “town & gown” in a university town, this cultivated iconoclasm meant that students and local young musicians worked out their own definitions of what was cool and stylish in the city. In the early 1980s, the Norwich scene had a unique, somewhat quaint, rather tweedy sort of vibe. The archetypal Norwich hipster was part village idiot, part trainspotting nerd, part salon intellectual; satorially, they were equally at home in secondhand 1940s demob suits (or Grace Kelly-chic for the ladies), army fatigues, sub-Bunnymen raincoats, or lab coats.

Which brings me to Tom “Brick” Smith: student, concrete poet, and co-founder of Gee Mr. Tracy. GMT was part of a long line of Norwich electro experimenters that included The Home Service, Nuclear Sockets, and Itch (whose tremendous single “Take Me To Your Leaders” sampled John F. Kennedy and sounded like a template for the fusion of dancetronica and shoegazing that Curve would later perfect). Brick Smith was like a cross between an overweight Dean Martin (after a week in a bar) and the Ignatius Reilly character in A Confederacy of Dunces. It was always hard to tell if he was battling against or luxuriating in the absurdities of modern life. It didn’t really matter because he wore cool Oxfam suits, was drunk a lot, and managed to sing with a sort of insouciant cool while puffing on a cigarette. Partnered by Vince Rogers, a yeoman of the Norwich scene who had hosted a UEA tv arts show and been part of electro pioneers Testcard F, GMT recorded some of the funniest songs to come out of the city. The best of the bunch was the minimalist, yet strangely lush “Permanent Swoon,” where Smith’s romanticism and alcoholic longings merged beautifully. “If you left me, I’d go live in the sea, drink barrels of rum and sing to the whales,” he crooned. This was typical of a scene awash with self-deprecating humor, where puns were virtually legal tender. Just listen to the Fire Hydrant Men’s “Baby I’m A U-Boat,” or “I’m In The Pits Since My Racing Driver Baby Left Me,” or to the way the Higsons managed to align “Bob Dylan, Dylan Thomas, Thomas Mann, Man Ray, Ray Milland, and the Man with the X-Ray Eyes,” on “Ylang Ylang.”

By the time GMT had hit their uncertain stride, it was already 1985 and even I am willing to concede that the center of musical gravity had moved north and west. There were still some terrific Norwich bands after the mid-1980s, to be sure. The puckish ska-punkers Serious Drinking celebrated booze, football, and pop culture on their albums The Revolution Starts at Closing Time and the Batman-inspired EP They May Be Drinkers, Robin, But They’re Still Human Beings. The Reindeers were the best of the Velvet Underground apostles. The Inspirational Sound of Morty McVicar’s Good Rocking Celebration of Eternity failed heroically to reinvent the soul revue as modern rock. The Caz Carnaby 5 offered a mutant brand of lounge pop. Bizzumble were manic folkies, but not as manic as the seven-strong psychedelafolkians Celtica. The Bardots took a good long look at their footwear--and came up with some erotic musings on their Eye Baby album--before losing out in the shoegazing stakes to local rivals, the still popular Catherine Wheel.

More recently, Beth Orton was born and raised in Norwich, only leaving in her mid-teens about the time that the extraordinary scene of the early 1980s began to decline. In some ways, however, Orton’s easy mix of beats and folk music harks back to the blend of science and nature, electricity and earthiness, knowledge and whimsy, beer and more beer, that defined the sounds and style of the Fine City during the years when it ruled the musical world. 
 

Norwich scene links:

The A-Z of Norwich Bands
The Farmers Boys
BBC profile on The Higsons
BBC Radio Documentary on the Norwich Scene
Brian Ward is the history department Chair at the University of Florida. He is the author of the award-winning Just My Soul Responding: Rhythm and Blues, Black Consciousness and Race Relations, and editor of Media, Culture, and the Modern African American Freedom Struggle.  He is also an avid fan of West Ham United

This article first appeared in the Summer 2003 edition of Tidal Wave Magazine.